Christmas, the Christian feast celebrating the birth of Jesus Christ, has been commemorated on 25 December since at least the mid-fourth century and is now widely enjoyed by people of all faiths and none. And for thousands of years before this, the midwinter period was marked by special ceremonies and merrymaking.
Neolithic midwinter

Evidence suggests that midwinter has been a time of ceremony and celebration since before the dawn of history. The shortest day of the year, the winter solstice, usually falls on 21 December. At this darkest and coldest time of year, time seems to stand still: for several days, the sun seems to rise and set in the same location and the tallest stone of the monument aligns with the sunrise on the winter solstice day.
This seems to have been a very special event for the people who built Stonehenge, who may have celebrated it with feasts. Archaeological excavations at nearby Durrington Walls have uncovered huge quantities of pig and cow bones, which may have been slaughtered for communal feasts at Stonehenge. Other finds suggest that fermented milk, cheese, barley beer, and mead were also enjoyed on these occasions.
It’s plausible that, just like today, people in the Neolithic period wanted to honour and celebrate the turn of the year, the transition from darkness to the slow return of light. However, it's worth noting that only a handful of prehistoric monuments have the celestial alignment present at Stonehenge.
This seems to have been a very special event for the people who built Stonehenge, who may have celebrated it with feasts. Archaeological excavations at nearby Durrington Walls have uncovered huge quantities of pig and cow bones, which may have been slaughtered for communal feasts at Stonehenge. Other finds suggest that fermented milk, cheese, barley beer, and mead were also enjoyed on these occasions.
It’s plausible that, just like today, people in the Neolithic period wanted to honour and celebrate the turn of the year, the transition from darkness to the slow return of light. However, it's worth noting that only a handful of prehistoric monuments have the celestial alignment present at Stonehenge.
The ancient Romans

The Roman calendar was peppered with holidays held in honor of their many gods. Three of the most important occurred in winter.
The first was Saturnalia, which was so-called because it was held in honor of Saturn, the chief deity in ancient Rome. Festivities commenced on 17 December and lasted for four days. This was a time of misrule and the reversing of traditional roles: masters, for instance, waited upon their slaves and gambling with dice, normally forbidden, was permitted. Public feasts were followed by celebrations at home and small gifts were exchanged.
At places such as Housesteads Roman Fort on Hadrian's Wall, soldiers might have been served by their officers at Saturnalia. They would have varied their everyday diet of bread and beef with some of the luxury foods the Romans introduced to Britain, such as figs, dates, pine nuts, snails, fattened-up dormice and garum, a strong-tasting sauce made from fermented fish. Instead of the usual local beer, they'd have drunk imported wine, perhaps blended with honey and spices.
Another important Roman winter festival was the Kalendae, the Roman new year, held in honour of the god Janus and celebrated on 1 January. Like Saturnalia, this was marked with feasting, merry-making and the exchange of gifts. Another Roman holiday, held in honour of the 'unconquered sun' was observed on 25 December, the same day as Christmas would later be.
The first was Saturnalia, which was so-called because it was held in honor of Saturn, the chief deity in ancient Rome. Festivities commenced on 17 December and lasted for four days. This was a time of misrule and the reversing of traditional roles: masters, for instance, waited upon their slaves and gambling with dice, normally forbidden, was permitted. Public feasts were followed by celebrations at home and small gifts were exchanged.
At places such as Housesteads Roman Fort on Hadrian's Wall, soldiers might have been served by their officers at Saturnalia. They would have varied their everyday diet of bread and beef with some of the luxury foods the Romans introduced to Britain, such as figs, dates, pine nuts, snails, fattened-up dormice and garum, a strong-tasting sauce made from fermented fish. Instead of the usual local beer, they'd have drunk imported wine, perhaps blended with honey and spices.
Another important Roman winter festival was the Kalendae, the Roman new year, held in honour of the god Janus and celebrated on 1 January. Like Saturnalia, this was marked with feasting, merry-making and the exchange of gifts. Another Roman holiday, held in honour of the 'unconquered sun' was observed on 25 December, the same day as Christmas would later be.
Why is Christmas Day on 25 December?

The Bible doesn’t say at what time of the year Jesus Christ was born, and some scholars have suggested that by the mid-fourth century, the Christian Church had appropriated the date of these pre-existing Roman festivals for celebration of Christ’s Nativity, or birth, on 25 December.
But there are some very strong counter-arguments. The dates of Saturnalia didn’t directly coincide with Christmas and the holiday in honour of the Unconquered Sun on 25 December was quite a late addition to the Roman calendar, only appearing in the late third century. It's also unlikely that early Christians, many of whom were persecuted and even put to death because of their beliefs, would've consciously chosen a date associated with a pagan god for one of their most sacred holy days.
A more likely explanation is the theology of the early Church, which placed special significance on 25 March. This was believed to be the date of the Creation (of the world), of Christ’s death on the Cross and of the Annunciation to the Virgin, when the Virgin Mary miraculously conceived Christ. 25 December, which represents the Nativity and therefore Christmas Day, falls exactly nine months after 25 March.
But the debate continues, and scholars continue to weigh and discuss the evidence about this fascinating question.
But there are some very strong counter-arguments. The dates of Saturnalia didn’t directly coincide with Christmas and the holiday in honour of the Unconquered Sun on 25 December was quite a late addition to the Roman calendar, only appearing in the late third century. It's also unlikely that early Christians, many of whom were persecuted and even put to death because of their beliefs, would've consciously chosen a date associated with a pagan god for one of their most sacred holy days.
A more likely explanation is the theology of the early Church, which placed special significance on 25 March. This was believed to be the date of the Creation (of the world), of Christ’s death on the Cross and of the Annunciation to the Virgin, when the Virgin Mary miraculously conceived Christ. 25 December, which represents the Nativity and therefore Christmas Day, falls exactly nine months after 25 March.
But the debate continues, and scholars continue to weigh and discuss the evidence about this fascinating question.
Medieval Christmas

The Middle Ages were a high point in the history of Christmas. Starting on the afternoon of 24 December (Christmas Eve), Christmas was one of the great religious festivals of the year. It lasted a full 12 days and culminated with the Epiphany feast, which commemorated the Three Kings' visit to the infant Christ on 6 January.
Monks at monasteries such as Battle and Rievaulx and nuns at Denny and White Ladies would've spent many hours in church attending elaborate religious services. On Christmas Day, there were three masses in honour of the birth of Christ. Several other important holy days also fell within the Christmas season: St Stephen on 26 December, St John the Evangelist on 27 December, the Holy Innocents on 28 December, St Thomas Bewould spendember and the Circumcision of Christ on 1 January.,
The Christmas period was also a chance for everyone to let their hair down and have a good time. Feasts were held throughout the Twelve Days. Great lords and monasteries provided hospitality and charity to their servants, tenants and the poor. Players and musicians provided entertainment in the great halls of the elite, which became places of hospitality. Gifts were exchanged on 1 January. People who owed an obligation of servile labour to their feudal overlord were given a holiday.
Medieval Christmases were also important state occasions when kings ceremonially wore their crowns at feasts and law-giving ceremonies. Henry II, who built the Great Tower at Dover Castle, held Christmas 'crown-wearings' at 24 different places during his 34-year reign.
Monks at monasteries such as Battle and Rievaulx and nuns at Denny and White Ladies would've spent many hours in church attending elaborate religious services. On Christmas Day, there were three masses in honour of the birth of Christ. Several other important holy days also fell within the Christmas season: St Stephen on 26 December, St John the Evangelist on 27 December, the Holy Innocents on 28 December, St Thomas Bewould spendember and the Circumcision of Christ on 1 January.,
The Christmas period was also a chance for everyone to let their hair down and have a good time. Feasts were held throughout the Twelve Days. Great lords and monasteries provided hospitality and charity to their servants, tenants and the poor. Players and musicians provided entertainment in the great halls of the elite, which became places of hospitality. Gifts were exchanged on 1 January. People who owed an obligation of servile labour to their feudal overlord were given a holiday.
Medieval Christmases were also important state occasions when kings ceremonially wore their crowns at feasts and law-giving ceremonies. Henry II, who built the Great Tower at Dover Castle, held Christmas 'crown-wearings' at 24 different places during his 34-year reign.
Tudor Christmas
The reigns of Henry VII and VIII were another high point in the history of Christmas. On Twelfth Night (6 January), a bean was baked into a cake. The person who got it in their slice became 'King of the Bean', or if it was a woman, she chose her 'King', and everyone had to imitate him. When he drank, they drank; if he coughed, they coughed.
Christmas was also a time for plays and 'disguisings', a similar type of entertaining performance. Henry VIII (a talented musician who wrote the Christmas song Green Groweth the Holly) and his friends liked to dress up as Robin Hood's men or as Muslims, and you had to pretend not to recognise them.
The Reformation of the mid-16th century, when England went from being a Catholic to an overwhelmingly Protestant country, led to the discontinuation of many of the religious ceremonies that accompanied Christmas. However, it remained an important event in the calendar of the Church of England and was accompanied by lavish celebrations at the royal court.
Queen Elizabeth I had her own Dancing Chamber at Kenilworth Castle. In the popular Christmas 'Cushion Dance', a man laid a cushion before his wished-for partner; she knelt on it, kissed him and joined the dance. Then she chose her partner in the same way, until everyone was dancing.
Perhaps the dancers got their energy from sugar, which richer Tudor people loved. They tipped sugar into already sweet wine and held Christmas 'sugar banquets' with elaborate sugar models of castles, dragons, holly, and even goblets, all edible. Queen Elizabeth (whose teeth went black from sugar-eating) also expected lavish presents, which were customarily given on New Year's Day at this time, and carefully listed their exact value.
Christmas was also a time for plays and 'disguisings', a similar type of entertaining performance. Henry VIII (a talented musician who wrote the Christmas song Green Groweth the Holly) and his friends liked to dress up as Robin Hood's men or as Muslims, and you had to pretend not to recognise them.
The Reformation of the mid-16th century, when England went from being a Catholic to an overwhelmingly Protestant country, led to the discontinuation of many of the religious ceremonies that accompanied Christmas. However, it remained an important event in the calendar of the Church of England and was accompanied by lavish celebrations at the royal court.
Queen Elizabeth I had her own Dancing Chamber at Kenilworth Castle. In the popular Christmas 'Cushion Dance', a man laid a cushion before his wished-for partner; she knelt on it, kissed him and joined the dance. Then she chose her partner in the same way, until everyone was dancing.
Perhaps the dancers got their energy from sugar, which richer Tudor people loved. They tipped sugar into already sweet wine and held Christmas 'sugar banquets' with elaborate sugar models of castles, dragons, holly, and even goblets, all edible. Queen Elizabeth (whose teeth went black from sugar-eating) also expected lavish presents, which were customarily given on New Year's Day at this time, and carefully listed their exact value.
The Victorian reinvention of Christmas

The Christmas we know today is in many respects a Victorian invention. Christmas was revived in the 19th century after having been battered by reformation of religion and manners in previous centuries and was reshaped for an increasingly urban and middle-class population.
Queen Victoria and her beloved Albert, with their nine children, played a big part in these changes. Christmas trees, an import from Germany and known in England thanks to German migrants since at least the late 18th century, were popularised by Albert and the royal family.
It became custom to exchange presents on Christmas Day and children became an increasing focus of the festivities. Victorian children's presents were usually quite modest, such as sweets, nuts or oranges, although wealthier kids might hope for a gift echoing the latest technology, such as a toy train.
'Christmas Box' tips to servants and tradesmen were given out on 26 December, which became known as Boxing Day.
Many other now-familiar elements of Christmas also originated in this period, including printed Christmas cards, Christmas crackers, and eating turkey (instead of the traditional goose) and Christmas pudding. Even 'Santa Claus' and his reindeer sleigh first came here from America in the 1870s.
Most Victorian families went to church at Christmas, and many better-off people remembered their obligations of Christmas charity, providing gifts or festive feasts for poorer neighbours. Parties for tenants' children were an annual Christmas event at mansions like Brodsworth Hall in South Yorkshire.
Queen Victoria and her beloved Albert, with their nine children, played a big part in these changes. Christmas trees, an import from Germany and known in England thanks to German migrants since at least the late 18th century, were popularised by Albert and the royal family.
It became custom to exchange presents on Christmas Day and children became an increasing focus of the festivities. Victorian children's presents were usually quite modest, such as sweets, nuts or oranges, although wealthier kids might hope for a gift echoing the latest technology, such as a toy train.
'Christmas Box' tips to servants and tradesmen were given out on 26 December, which became known as Boxing Day.
Many other now-familiar elements of Christmas also originated in this period, including printed Christmas cards, Christmas crackers, and eating turkey (instead of the traditional goose) and Christmas pudding. Even 'Santa Claus' and his reindeer sleigh first came here from America in the 1870s.
Most Victorian families went to church at Christmas, and many better-off people remembered their obligations of Christmas charity, providing gifts or festive feasts for poorer neighbours. Parties for tenants' children were an annual Christmas event at mansions like Brodsworth Hall in South Yorkshire.